Russian anarchist (1814-1876)
May we not suppose that all men are equally inspired by God? Then, surely, there is no further use for mediators.
MIKHAIL BAKUNIN
God and the State
Very far from pursuing the natural order from the lower to the higher, from the inferior to the superior, and from the relatively simple to the more complex; instead of wisely and rationally accompanying the progressive and real movement from the world called inorganic to the world organic, vegetables, animal, and then distinctively human—from chemical matter or chemical being to living matter or living being, and from living being to thinking being—the idealists, obsessed, blinded, and pushed on by the divine phantom which they have inherited from theology, take precisely the opposite course. They go from the higher to the lower, from the superior to the inferior, from the complex to the simple. They begin with God, either as a person or as divine substance or idea, and the first step that they take is a terrible fall from the sublime heights of the eternal ideal into the mire of the material world; from absolute perfection into absolute imperfection; from thought to being, or rather, from supreme being to nothing. When, how, and why the divine being, eternal, infinite, absolutely perfect, probably weary of himself, decided upon this desperate salto mortale is something which no idealist, no theologian, no metaphysician, no poet, has ever been able to understand himself or explain to the profane. All religions, past and present, and all the systems of transcendental philosophy hinge on this unique and iniquitous mystery.1 Holy men, inspired lawgivers, prophets, messiahs, have searched it for life, and found only torment and death. Like the ancient sphinx, it has devoured them, because they could not explain it. Great philosophers, from Heraclitus and Plato down to Descartes, Spinoza, Leibnitz, Kant, Fichte, Schelling, and Hegel, not to mention the Indian philosophers, have written heaps of volumes and built systems as ingenious as sublime, in which they have said by the way many beautiful and grand things and discovered immortal truths, but they have left this mystery, the principal object of their transcendental investigations, as unfathomable as before. The gigantic efforts of the most wonderful geniuses that the world has known, and who, one after another, for at least thirty centuries, have undertaken anew this labor of Sisyphus, have resulted only in rendering this mystery still more incomprehensible. Is it to be hoped that it will be unveiled to us by the routine speculations of some pedantic disciple of an artificially warmed-over metaphysics at a time when all living and serious spirits have abandoned that ambiguous science born of a compromise—historically explicable no doubt—between the unreason of faith and sound scientific reason?
MIKHAIL BAKUNIN
God and the State
But the capitalist, the business owner, runs risks, they say, while the worker risks nothing. This is not true, because when seen from his side, all the disadvantages are on the part of the worker. The business owner can conduct his affairs poorly, he can be wiped out in a bad deal, or be a victim of a commercial crisis, or by an unforeseen catastrophe; in a word he can ruin himself. This is true. But does ruin mean from the bourgeois point of view to be reduced to the same level of misery as those who die of hunger, or to be forced among the ranks of the common laborers? This so rarely happens, that we might as well say never. Afterwards it is rare that the capitalist does not retain something, despite the appearance of ruin. Nowadays all bankruptcies are more or less fraudulent. But if absolutely nothing is saved, there are always family ties, and social relations, who, with help from the business skills learned which they pass to their children, permit them to get positions for themselves and their children in the higher ranks of labor, in management; to be a state functionary, to be an executive in a commercial or industrial business, to end up, although dependent, with an income superior to what they paid their former workers.
MIKHAIL BAKUNIN
"The Capitalist System"
All religions are cruel, all founded on blood; for all rest principally on the idea of sacrifice -- that is, on the perpetual immolation of humanity to the insatiable vengeance of divinity.
MIKHAIL BAKUNIN
God and the State
Man, like all the rest of nature, is an entirely material being. The mind, the facility of thinking, of receiving and reflecting upon different external and internal sensations, of remembering them when they have passed and reproducing them by the imagination, of comparing and distinguishing them, of abstracting determinations common to them and thus creating general concepts, and finally of forming ideas by grouping and combining concepts according to different methods—intelligence, in a word, sole creator of our whole ideal world, is a property of the animal body and especially of the quite material organism of the brain.
MIKHAIL BAKUNIN
God and the State
We are convinced that liberty without socialism is privilege, injustice; and that socialism without liberty is slavery and brutality.
MIKHAIL BAKUNIN
"Reasoned Proposal to the Central Committee of the League for Peace and Freedom", September 1867
Man, a wild beast, cousin of the gorilla, has emerged from the profound darkness of animal instinct into the light of the mind, which explains in a wholly natural way all his past mistakes and partially consoles us for his present errors.
MIKHAIL BAKUNIN
God and the State
Anarchism is "stateless socialism."
MIKHAIL BAKUNIN
"Stateless Socialism: Anarchism", The Political Philosophy of Bakunin
The liberty of man consists solely in this: that he obeys natural laws because he has himself recognized them as such, and not because they have been externally imposed upon him by any extrinsic will whatever, divine or human, collective or individual.
MIKHAIL BAKUNIN
God and the State
We exhort the compromisers to open their hearts to truth, to free themselves of their wretched and blind circumspection, of their intellectual arrogance, and of the servile fear which dries up their souls and paralyzes their movements.
MIKHAIL BAKUNIN
"The Reaction in Germany"
Revolution requires extensive and widespread destruction, a fecund and renovating destruction, since in this way and only this way are new worlds born.
MIKHAIL BAKUNIN
"Statism and Anarchy"
The people, the poor class, which without doubt constitutes the greatest part of humanity; the class whose rights have already been recognized in theory but which is nevertheless still despised for its birth, for its ties with poverty and ignorance, as well as indeed with actual slavery -- this class, which constitutes the true people, is everywhere assuming a threatening attitude and is beginning to count the ranks of its enemy, far weaker in numbers than itself, and to demand the actualization of the right already conceded to it by everyone.
MIKHAIL BAKUNIN
"The Reaction in Germany"
History, in the system of the idealists, as I have said, can be nothing but a continuous fall. They begin by a terrible fall, from which they never recover—by the salto mortale from the sublime regions of pure and absolute idea into matter. And into what kind of matter! Not into the matter which is eternally active and mobile, full of properties and forces, of life and intelligence, as we see it in the real world; but into abstract matter, impoverished and reduced to absolute misery by the regular looting of these Prussians of thought, the theologians and metaphysicians, who have stripped it of everything to give everything to their emperor, to their God; into the matter which, deprived of all action and movement of its own, represents, in opposition to the divine idea, nothing but absolute stupidity, impenetrability, inertia and immobility.
MIKHAIL BAKUNIN
God and the State
We ... have humanity divided into an indefinite number of foreign states, all hostile and threatened by each other. There is no common right, no social contract of any kind between them; otherwise they would cease to be independent states and become the federated members of one great state. But unless this great state were to embrace all of humanity, it would be confronted with other great states, each federated within, each maintaining the same posture of inevitable hostility.
MIKHAIL BAKUNIN
Rousseau's Theory of the State
If God entire could find lodgment in each man, then each man would be God. We should have an immense quantity of Gods, each limited by all the others and yet none the less infinite—a contradiction which would imply a mutual destruction of men, an impossibility of the existence of more than one.
MIKHAIL BAKUNIN
God and the State
Nothing is more natural than that the belief in God, the creator, regulator, judge, master, curser, savior, and benefactor of the world, should still prevail among the people, especially in the rural districts, where it is more widespread than among the proletariat of the cities. The people, unfortunately, are still very ignorant, and are kept in ignorance by the systematic efforts of all the governments, who consider this ignorance, not without good reason, as one of the essential conditions of their own power. Weighted down by their daily labor, deprived of leisure, of intellectual intercourse, of reading, in short of all the means and a good portion of the stimulants that develop thought in men, the people generally accept religious traditions without criticism and in a lump. These traditions surround them from infancy in all the situations of life, and artificially sustained in their minds by a multitude of official poisoners of all sorts, priests and laymen, are transformed therein into a sort of mental and moral habit, too often more powerful even than their natural good sense.
MIKHAIL BAKUNIN
God and the State
People go to church for the same reasons they go to a tavern: to stupefy themselves, to forget their misery, to imagine themselves, for a few minutes anyway, free and happy.
MIKHAIL BAKUNIN
Circular Letter to My Friends in Italy
Three elements or, if you like, three fundamental principles constitute the essential conditions of all human development, collective or individual, in history: (1) human animality; (2) thought; and (3) rebellion. To the first properly corresponds social and private economy; to the second, science; to the third, liberty.
MIKHAIL BAKUNIN
God and the State
In ancient times, as to-day in Asia and Africa, slaves were simply called slaves. In the Middle Ages, they took the name of "serfs", to-day they are called "wage-earners".
MIKHAIL BAKUNIN
Marxism, Freedom and the State
Liberty is so great a magician, endowed with so marvelous a power of productivity, that under the inspiration of this spirit alone, North America was able within less than a century to equal, and even surpass, the civilization of Europe.
MIKHAIL BAKUNIN
"Reasoned Proposal to the Central Committee of the League for Peace and Freedom", September 1867