English economist and political analyst (1826-1877)
As yet the few rule by their hold, not over the reason of the multitude, but over their imaginations, and their habits; over their fancies as to distant things they do not know at all, over their customs as to near things which they know very well.
WALTER BAGEHOT
The English Constitution
Cautious men have many adverbs, "usually," "nearly," "almost ": safe men begin, " it may be advanced " : you never know precisely what their premises are, nor what their conclusion is; they go tremulously like a timid rider; they turn hither and thither; they do not go straight across a subject, like a masterly mind.
WALTER BAGEHOT
Literary Studies
Commerce brings this mingling of ideas, this breaking down of old creeds, and brings it inevitably.
WALTER BAGEHOT
Physics and Politics
I do not of course mean that statesmen can choose with absolute freedom what topics they will deal with and what they will not. I am of course aware that they choose under stringent conditions. In excited states of the public mind they have scarcely a discretion at all; the tendency of the public perturbation determines what shall and what shall not be dealt with. But, upon the other hand, in quiet times statesmen have great power; when there is no fire lighted, they can settle what fire shall be lit. And as the new suffrage is happily to be tried in a quiet time, the responsibility of our statesmen is great because their power is great too.
WALTER BAGEHOT
The English Constitution
It is possible to conceive a character in which but one impulse is ever felt—in which the whole being, as with a single breeze, is carried in a single direction. The only exercise of the will in such a being is in aiding and carrying out the dictates of the single propensity. And this is something.
WALTER BAGEHOT
Literary Studies
Some men are born under the law; their whole life is a continued struggle between the lower principles of their nature and the higher. These are what are called men of principle; each of their best actions is a distinct choice between conflicting motives. One propension would bear them here; another there; a third would hold them still: into the midst the living will goes forth in its power, and selects whichever it holds to be best. The habitual supremacy of conscience in such men gives them an idea that they only exert their will when they do right; when they do wrong they seem to "let their nature go "; they say that "they are hurried away": but, in fact, there is commonly an act of will in both cases ;—only it is weaker when they act ill, because in passably good men, if the better principles are reasonably strong, they conquer; it is only when very faint that they are vanquished.
WALTER BAGEHOT
Literary Studies
Strong as the propensity to imitation is among civilized men, we must conceive it as an impulse of which their minds have been partially denuded. Like the far-seeing sight, the infallible hearing, the magical scent of the savage, it is a half-lost power. It was strongest in ancient times, and IS strongest in uncivilized regions.
WALTER BAGEHOT
Physics and Politics
the academies are asylums of the ideas and the tastes of the last age.
WALTER BAGEHOT
Physics and Politics
The characteristic of the English Monarchy is that it retains the feelings by which the heroic kings governed their rude age, and has added the feelings by which the Constitutions of later Greece ruled in more refined ages. We are a more mixed people than the Athenians, or probably than any political Greeks. We have progressed more unequally. The slaves in ancient times were a separate order; not ruled by the same laws, or thoughts, as other men. It was not necessary to think of them in making a constitution: it was not necessary to improve them in order to make a constitution possible. The Greek legislator had not to combine in his polity men like the labourers of Somersetshire, and men like Mr. Grote. He had not to deal with a community in which primitive barbarism lay as a recognised basis to acquired civilisation. WE HAVE. We have no slaves to keep down by special terrors and independent legislation. But we have whole classes unable to comprehend the idea of a constitution—unable to feel the least attachment to impersonal laws. Most do indeed vaguely know that there are some other institutions besides the Queen, and some rules by which she governs. But a vast number like their minds to dwell more upon her than upon anything else, and therefore she is inestimable. A republic has only difficult ideas in government; a Constitutional Monarchy has an easy idea too; it has a comprehensible element for the vacant many, as well as complex laws and notions for the inquiring few.
WALTER BAGEHOT
The English Constitution
The defects of bureaucracy are, indeed, well known. It is a form of Government which has been tried often enough in the world, and it is easy to show what, human nature being what it in the long run is, the defects of a bureaucracy must in the long run be.
WALTER BAGEHOT
The English Constitution
The English people must miss a thousand minutiae that continental bureaucracies know even too well; but if they see a cardinal truth which those bureaucracies miss, that cardinal truth may greatly help the world.
WALTER BAGEHOT
The English Constitution
The lion may eat straw like the ox, and the child put his head on the cockatrice' den; but will even then the light antelope be equal to the heavy plough? Will the gentle gazelle, even in those days, pull the slow wagon of ordinary occupation?
WALTER BAGEHOT
Literary Studies
The reason why so few good books are written is, that so few people who can write know anything. In general an author has always lived in a room, has read books, has cultivated science, is acquainted with the style and sentiments of the best authors, but he is out of the way of employing his own eyes and ears. He has nothing to hear and nothing to see. His life is a vacuum.
WALTER BAGEHOT
Shakespeare: The Man
The simple round of daily pleasures and genial employments which give instinctive happiness to the happiest natures, and best cheer the common life of common men, was studiously watched and scrutinized with the energy of a Puritan and the watchfulness of an inquisitor.
WALTER BAGEHOT
Literary Studies
Though the leaders of party no longer have the vast patronage of the last century with which to bribe, they can coerce by a threat far more potent than any allurement—they can dissolve. This is the secret which keeps parties together.
WALTER BAGEHOT
The English Constitution
A weak mind yields a passive obedience to those among whom it is thrown.
WALTER BAGEHOT
Literary Studies
All the ordinary incidents of an easy life were made the most of; a party was epistolary capital, a race a mine of wealth. So deeply sentimental was this intercourse, that it was much argued whether the affections were created for the sake of the ink, or ink for the sake of the affections.
WALTER BAGEHOT
Literary Studies
At first it seems a dreadful thing to place a gentle and sensitive nature in contact, in familiarity, and even under the rule of coarse and strong buoyant natures. Nor should this be in general attempted. The certain result is present suffering, and the expected good is remote and disputable. Nevertheless, it is no artificial difficulty which we here encounter— none which we can hope by educational contrivances to meet or vanquish. The difficulty is in truth the existence of the world. It is the fact, that by the constitution of society the bold, the vigorous, and the buoyant, rise and rule; and that the weak, the shrinking, and the timid, fall and serve.
WALTER BAGEHOT
Literary Studies
Experience shows how incredibly difficult it is to get men really to encourage the principle of originality. They will admit it in theory, but in practice the old error—the error which arrested a hundred civilizations—returns again. Men are too fond of their own life, too credulous of the completeness of their own ideas, too angry at the pain of new thoughts, to be able to bear easily with a changing existence; or else, having new ideas, they want to enforce them on mankind—to make them heard, and admitted, and obeyed before, in simple competition with other ideas, they would ever be so naturally.
WALTER BAGEHOT
Physics and Politics
Gamblers to this day are, with respect to the chance part of their game, in much the same plight as savages with respect to the main events of their whole lives. And we well know how superstitious they all are. To this day very sensible whist-players have a certain belief—not, of course, a fixed conviction, but still a certain impression—that there is 'luck under a black deuce,' and will half mutter some not very gentle maledictions if they turn up as a trump the four of clubs, because it brings ill-luck, and is 'the devil's bed-post.' Of course grown-up gamblers have too much general knowledge, too much organized common sense to prolong or cherish such ideas; they are ashamed of entertaining them, though, nevertheless, they cannot entirely drive them out of their minds. But child gamblers—a number of little boys set to play loo-are just in the position of savages, for their fancy is still impressible, and they have not as yet been thoroughly subjected to the confuting experience of the real world and child gamblers have idolatries—at least I know that years ago a set of boy loo-players, of whom I was one, had considerable faith in a certain 'pretty fish' which was larger and more nicely made than the other fish we had. We gave the best evidence of our belief in its power to 'bring luck;' we fought for it (if our elders were out of the way); we offered to buy it with many other fish from the envied holder, and I am sure I have often cried bitterly if the chance of the game took it away from me. Persons who stand up for the dignity of philosophy, if any such there still are, will say that I ought not to mention this, because it seems trivial; but the more modest spirit of modern thought plainly teaches, if it teaches anything, the cardinal value of occasional little facts. I do not hesitate to say that many learned and elaborate explanations of the totem—the 'clan' deity—the beast or bird which in some supernatural way, attends to the clan and watches over it—do not seem to me to be nearly akin to the reality as it works and lives among—the lower races as the 'pretty fish' of my early boyhood. And very naturally so, for a grave philosopher is separated from primitive thought by the whole length of human culture; but an impressible child is as near to, and its thoughts are as much like, that thought as anything can now be.
WALTER BAGEHOT
Physics and Politics