English poet (1835-1913)
I should be surprised to find any one doubting that during the last few years a wave of disillusion, of doubt, misgiving, and despondency has passed over the world. We are no longer so confident as we were in the abstract wisdom and practical working of our Institutions; we no longer express ourselves with such certainty concerning the social and moral advantages of our material discoveries; we entertain growing anxiety as to the future of our Commerce; many persons have questioned the very foundations of religious belief, and numbers have taken refuge from conflicting creeds in avowed Agnosticism, or the confession that we know and can know absolutely nothing concerning what it had long been assumed it most behooves us to know. One by one, all the fondly cherished theories of life, society and Empire; our belief in Free Trade as the evangelist of peace, the solution of economic difficulties and struggles, and the sure foundation of national greatness; all the sources of our satisfaction with ourselves, our confidence in our capacity to reconcile the rivalry of capital and labor, to repress drunkenness, to abolish pauperism, to form a fraternal confederation with our Colonies, and to be the example to the whole world of wealth, wisdom, and virtue, are one by one deserting us. We no longer believe that Great Exhibitions will disarm the inherent ferocity of mankind, that a judicious administration of the Poor Law will gradually empty our workhouses, or that an elastic law of Divorce will correct the aberrations of human passion and solve all the problems of the hearth. The boastfulness, the sanguine expectations, the confident prophecies of olden times are exchanged for hesitating speculations and despondent whispers. We no longer seem to know whither we are marching, and many appear to think that we are marching to perdition. We have curtailed the authority of kings; we have narrowed the political competence of aristocracies; we have widened the suffrage, till we can hardly widen it any further; we have introduced the ballot, abolished bribery and corruption, and called into play a more active municipal life; we have multiplied our railways, and the pace of our travel has been greatly accelerated. Telegraph and telephone traverse the land. Surgical operations of the most difficult and dangerous character are performed successfully by the aid of anesthetics, without pain to the patient. We have forced from heaven more light than ever Prometheus did; with the result that we transcend him likewise in our pain. No one would assert that we are happier, more cheerful, more full of hope, than our predecessors, or that we confront the Future with greater confidence. All our Progress, so far, has ended in Pessimism more or less pronounced; by some expressed more absolutely, by some with more moderation; but felt by all, permeating every utterance, and infiltrating into every stratum of thought.
ALFRED AUSTIN
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The Bridling of Pegasus
But I trust I shall not give offence if I say that the number of my countrymen and countrywomen who lay stress on the artistic manner, whether in verse or prose, in which an opinion is expressed, compared with the number of those who value poetry or prose chiefly because it expresses the opinions they value and the sentiments they cherish, is very small.
ALFRED AUSTIN
The Bridling of Pegasus
Once learn how Nature gardens for herself, and you will be able to spare yourself a good deal of trouble.
ALFRED AUSTIN
The Garden that I Love
I daresay larks do not find much music in the thunder. But they have the sense to be silent when they hear the roll of that untrembling diapason that makes all things tremble.
ALFRED AUSTIN
The Bridling of Pegasus
The French Revolution, as is probably the case with every great political, religious, or social movement, was in its action partly beneficial, partly detrimental. It abolished many monstrous abuses, it propounded afresh some long-neglected or violated truths; and it gave a vigorous impulse to human hope. But it was perhaps the most violent of all the great movements recorded in human annals. Accordingly, it destroyed over much, and it promised over much. In all probability, action and reaction are as nicely balanced in the intellectual and moral world as in the physical, and exaggerated hopes must have their equivalent in correlated and co-equal disappointment. I sometimes think that the nineteenth century now closed will be regarded in the fullness of time as a colossal egotist, that began by thinking somewhat too highly of itself, its prospects, its capacity, its performances, and ended by thinking somewhat too meanly of what I have called things in general, or those permanent conditions of man, life, and society, which no amount of Revolutions, French or otherwise, will avail to get rid of.
ALFRED AUSTIN
The Bridling of Pegasus
A poet’s ideals of what women should be, and often are, is shown not only by what he extols, but by what he condemns.
ALFRED AUSTIN
The Bridling of Pegasus
In all ages the disposition of the more prosaic minds—by which term I do not mean minds belonging to persons devoid of feeling, or even of sentiment, but persons destitute of the poetic sense, or of what Poetry essentially is—has been to incline, in works of fiction whether in prose or verse, to Realism pure and simple; and the present Age, thanks to the invention of photography and the dissemination of novels that seek to describe persons and things such as they are or are supposed to be, has a peculiar and exceptional leaning in that direction. The direction is a dangerous one, for the last stage of Realism pure and simple in prose fiction is the exhibition of demoralized man and degraded woman. In poetry, thank Heaven, that operation is impossible. No doubt, it is possible in verse just as it is possible in prose, and perhaps even more so; and there are persons who will tell you that it is Poetry. But it is not, and never can be made such. Poetry is either the idealized Real, the realistic Ideal, or the Ideal pure and simple.
ALFRED AUSTIN
The Bridling of Pegasus
The tendency of the times is to encourage writers, whether in prose or verse, to deal with this particular theme and to deal with it too frequently and too pertinaciously. Moreover, there is always a danger that a subject, in itself so delicate, should not be quite delicately handled, and indeed that it should be treated with indelicacy and grossness. That, too, unfortunately, has happened in verse; and when that happens, then I think the Heavenly Muse veils her face and weeps. It must have been through some dread of poetry thus dishonoring itself that Plato in his ideal Republic proposed that poets should be crowned with laurel, and then banished from the city.
ALFRED AUSTIN
The Bridling of Pegasus
Passing from the pages of Chaucer to those of Spenser is like passing from some cheery tavern where the ale is good and the jokes are excellent, but a trifle coarse, and the company diverting but a little mixed, to the banqueting-hall of some stately palace, where the wines and meats are of the choicest, where all the guests are of high degree, the women all fair, the men all courtly, and where fine manners and dignified speech leave no place for loud lewd laughter or even for homely familiarity.
ALFRED AUSTIN
The Bridling of Pegasus
In Shakespeare, as we might have expected, the masculine note and the feminine note are heard in perfect harmony.
ALFRED AUSTIN
The Bridling of Pegasus
When held up to the window pane,
What fixed my baby stare?
The glory of the glittering rain,
And newness everywhere.
ALFRED AUSTIN
"A Birthday", Lyrical Poems
If Conservatism may, in a non-party sense, claim Shakespeare as an authority in its favor, in Milton, on the other hand, I suppose Liberalism again in a non-party sense would recognize a support.
ALFRED AUSTIN
The Bridling of Pegasus
It is for the best and highest interests of literature that those who love it before all other things, and cherish it beyond all other considerations, should nevertheless take a large and liberal view of what constitutes life.
ALFRED AUSTIN
The Bridling of Pegasus
Literature entirely divorced from politics is a thing by no means so easily attained, or so disinterestedly sought after, as it is sometimes assumed to be; and though, with much Parliamentary and extra-Parliamentary oratory before our minds, we should hesitate to affirm that politics are not occasionally cultivated with a fine disregard for literature, yet the literary flavor that is still present in the speeches of some Party Politicians, suffices to show that literature and politics are in practice not so much distinct territories as border-lands whose boundaries are not easily defined, but that continually run into, overlap, and are frequently confounded with, each other.
ALFRED AUSTIN
The Bridling of Pegasus
Sheer lyricism just now is overmuch the mode. It is all very nice and pleasant in its way, and within bounds, but one can have too much of a good thing, and one does not want poetry to become vox et præterea nihil. It is a fashion, doubtless, that will pass.
ALFRED AUSTIN
The Bridling of Pegasus
Though my verse but roam the air
And murmur in the trees,
You may discern a purpose there,
As in music of the bees.
ALFRED AUSTIN
"A Birthday", Lyrical Poems
Life seems like a haunted wood, where we tremble and crouch and cry.
ALFRED AUSTIN
"A Woman's Apology", Soliloquies in Song
But the decisions which men have to make in this world are not, as a rule, presented to them with the definiteness that gives artistic charm, as well as moral meaning, to a well-known masterpiece in the Palazzo Borghese. Between Sacred and Profane Love, between the love of literature and the pursuit of politics, the line is not, in practice, drawn so hard and fast as in the beautiful apologue immortalized by Titian. Loves that are altogether sacred and in no degree profane, are not, I imagine, frequently offered to any one; and though loves wholly profane and in no measure sacred, are, perhaps, not so uncommon, they are not likely in that absolutely coarse form to exercise enduring attraction over the finer spirits. It is the curious and inextricable amalgam of the two that constitutes the embarrassment.
ALFRED AUSTIN
The Bridling of Pegasus
No first-rate poet ever went mad, or ever committed suicide, though one or two, no doubt, have happened to die comparatively young.
ALFRED AUSTIN
The Bridling of Pegasus
Now I am well aware there are numbers of people who look on poetry as something essentially and necessarily feminine, and who will say, "What do you mean by speaking of the Feminine Note in English poetry? Surely it has no other note, poetry being an effeminate business altogether, with which men, real robust men, need not concern themselves." The people who hold this opinion can have but a very limited acquaintance with English poetry, and a yet more limited familiarity with the poetry of other ages and other nations that has come down to us. As a matter of fact, though the feminine note has rarely, if ever, been wholly absent from poetry, it is only of late years comparatively that it has become a very audible note. I should be carried too far away from my subject if I attempted to demonstrate the accuracy of this assertion by a survey, however rapid, of all the best-known poetry in languages, dead and living, of other times and other peoples. But to cite one or two familiar examples, is the feminine note, I may ask, the predominant, or even a frequent, note in the Iliad? The poem opens, it is true, with a dispute among the Argive chiefs, and mainly between Agamemnon and Achilles, concerning two young women. But how quickly Chryseis and Bryseis fall into the background, and in place of any further reference to them, we have a tempest of manly voices, the clang of arms, the recriminations of the Gods up in Olympus, and the cataloguing of the Grecian ships! Lest perhaps tender interest should be absent overmuch, just when Paris is being worsted in his duel with Menelaus for the determination of the siege, Venus carries him off under cover of a cloud, and brings Helen to his side. Then follows a scene in which the fair cause of strife and slaughter stands distracted between her passion for Paris, her shame at his defeat and flight, and her recollection of the brave Argive Chief she once called her lord. But more fighting promptly supervenes, and, save in such a passing episode as the lovely leave-taking of Hector and Andromache, the poem moves on through a magnificent medley of fighting, plotting, and speech-making. Even in that exceptionally tender episode what are the farewell words of Hector to his wife, "Go to your house and see to your own duties, the loom and the distaff, and bid your handmaidens perform their tasks. But for war shall man provide." It is over the dead body of Patroclus that Achilles weeps; and whatever tears are shed in the Iliad are shed by heroes for heroes. Life, as represented in that poem, is a life in which woman plays a shadowy and insignificant part, and wherein domestic sentiments are subordinated to the rivalries of the Gods and the clash of chariot-wheels.
ALFRED AUSTIN
The Bridling of Pegasus