English essayist, poet & playwright (1672-1719)
Many of these great natural geniuses, that were never disciplined and broken by rules of art, are to be found among the ancients, and in particular among those of the more Eastern parts of the world. Homer has innumerable flights that Virgil was not able to reach, and in the Old Testament we find several passages more elevated and sublime than any in Homer. At the same time that we allow a greater and more daring genius to the ancients, we must own that the greatest of them very much failed in, or, if you will, that they were much above the nicety and correctness of the moderns. In their similitudes and allusions, provided there was a likeness, they did not much trouble themselves about the decency of the comparison: thus Solomon resembles the nose of his beloved to the tower of Lebanon which looketh towards Damascus, as the coming of a thief in the night is a similitude of the same kind in the New Testament. It would be endless to make collections of this nature. Homer illustrates one of his heroes encompassed with the enemy, by an ass in a field of corn that has his sides belaboured by all the boys of the village without stirring a foot for it; and another of them tossing to and fro in his bed, and burning with resentment, to a piece of flesh broiled on the coals. This particular failure in the ancients opens a large field of raillery to the little wits, who can laugh at an indecency, but not relish the sublime in these sorts of writings. The present Emperor of Persia, conformable to this Eastern way of thinking, amidst a great many pompous titles, denominates himself "the sun of glory" and "the nutmeg of delight." In short, to cut off all cavilling against the ancients, and particularly those of the warmer climates, who had most heat and life in their imaginations, we are to consider that the rule of observing what the French call the bienseance in an allusion has been found out of later years, and in the colder regions of the world, where we could make some amends for our want of force and spirit by a scrupulous nicety and exactness in our compositions. Our countryman Shakespeare was a remarkable instance of this first kind of great geniuses.
JOSEPH ADDISON
"Genius", Essays and Tales
How beautiful is death, when earn'd by virtue!
JOSEPH ADDISON
Cato
A man must be excessively stupid, as well as uncharitable, who believes that there is no virtue but on his own side, and that there are not men as honest as himself who may differ from him in political principles.
JOSEPH ADDISON
The Spectator, Dec. 8, 1711
Rais'd of themselves, their genuine charms they boast
And those who paint 'em truest praise 'em most.
JOSEPH ADDISON
The Campaign
Men of warm imaginations and towering thoughts are apt to overlook the goods of fortune which are near them, for something that glitters in the sight at a distance; to neglect solid and substantial happiness for what is showy and superficial; and to contemn that good which lies within their reach, for that which they are not capable of attaining. Hope calculates its schemes for a long and durable life; presses forward to imaginary points of bliss; grasps at impossibilities; and consequently very often ensnares men into beggary, ruin, and dishonour.
JOSEPH ADDISON
The Spectator, Nov. 13, 1712
To be exempt from the passions with which others are tormented, is the only pleasing solitude.
JOSEPH ADDISON
The Spectator, Mar. 5, 1711
Sunday clears away the rust of the whole week.
JOSEPH ADDISON
The Spectator, Jul. 9, 1711
There is no greater sign of a general decay of virtue in a nation, than a want of zeal in its inhabitants for the good of their country.
JOSEPH ADDISON
The Freeholder, Jan. 6, 1716
'Tis pride, rank pride, and haughtiness of soul:
I think the Romans call it Stoicism.
JOSEPH ADDISON
Cato
If there's a power above us, (And that there is all nature cries aloud through all her works) he must delight in virtue.
JOSEPH ADDISON
Cato
Books are the legacies that a great genius leaves to mankind, which are delivered down from generation to generation, as presents to the posterity of those who are yet unborn.
JOSEPH ADDISON
The Spectator, Sep. 10, 1711
If men, who in their hearts are friends to a government, forbear giving it their utmost assistance against its enemies, they put it in the power of a few desperate men to ruin the welfare of those who are much superior to them in strength, number, and interest.
JOSEPH ADDISON
The Freeholder, Feb. 3, 1716
Great souls by instinct to each other turn, demand alliance, and in friendship burn.
JOSEPH ADDISON
The Campaign
Take a brute out of his instinct, and you find him wholly deprived of understanding.
JOSEPH ADDISON
"Instinct in Animals"
But further, a man whose extraordinary reputation thus lifts him up to the notice and Observation of mankind, draws a multitude of eyes upon him that will narrowly inspect every part of him.
JOSEPH ADDISON
The Spectator, No. 256
Justice discards party, friendship, kindred, and is therefore always represented as blind.
JOSEPH ADDISON
The Guardian, Jul. 4, 1713
A man governs himself by the dictates of virtue and good sense, who acts without zeal or passion in points that are of no consequence; but when the whole community is shaken, and the safety of the public endangered, the appearance of a philosophical or an affected indolence must arise either from stupidity or perfidiousness.
JOSEPH ADDISON
The Freeholder, Feb. 3, 1716
It is odd to consider what great geniuses are sometimes thrown away upon trifles.
JOSEPH ADDISON
"Genius", Essays and Tales
The soul, secured in her existence, smiles at the drawn dagger, and defies its point.
JOSEPH ADDISON
Cato
On you, my lord, with anxious fear I wait, and from your judgment must expect my fate.
JOSEPH ADDISON
A Poem to His Majesty